Maungapōhatu

A DigitalNZ Story by Janice

A set of images, articles and video on Maungapōhatu, the community established by Rua Kēnana in 1907.

Rua Kēnana, Maungapōhatu

Image: Maungapōhatu

Maungapōhatu

Manatū Taonga, the Ministry for Culture and Heritage

Maungapōhatu - the sacred mountain

 Rua's statement that he was the successor to Te Kooti was first announced through an experience that he underwent on Maungapohatu, the sacred mountain of Tuhoe. The oral narratives tell how Rua and his first wife, Pinepine Te Rika, were directed to climb the mountain by a supernatural apparition, later revealed to be the archangel Gabriel. There they were shown a hidden diamond, the guardian-stone of the land, whose bright light was shielded by Te Kooti's shawl. Rua, in his turn, covered it again to protect it. 

Source: Judith Binney. 'Rua Kenana Hepetipa', Dictionary of New Zealand Biography, first published in 1996. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz/en/biographies/3r32/rua-kenana-hepetipa (accessed 3 February 2020)

Image: Bank book from Maungapōhatu, 1900s

Bank book for Maungapōhatu community

In the name of Rua Hepeti Maungapōhatu.

Bank book from Maungapōhatu, 1900s

Manatū Taonga, the Ministry for Culture and Heritage

Image: Rua. Maungapohatu.

The entrance to the pā

The sign 'Mihaia' (Messiah) was Rua's stated identity.

Rua. Maungapohatu.

Auckland War Memorial Museum Tāmaki Paenga Hira

Image: Maungapohatu, Urewera

Maungapohatu, Urewera

Alexander Turnbull Library

Image: [Maungapohatu]

[Maungapohatu]

Auckland War Memorial Museum Tāmaki Paenga Hira

The legend of Maungapōhatu in the Urewera

 In times long ago, when gods walked the earth and men possessed strange powers, there lived a woman called Hine-pūkohu-rangi, the personification of mist and fog. Her younger sister was Hine-wai, the personification of light, misty rain. It was Hine-pūkohu-rangi who enticed Te Maunga (the mountain) to earth. From their union came Pōtiki I, the ancestor of Ngā Pōtiki, one of the tribes occupying the land before the arrival of the Mataatua canoe. And so Tūhoe claim they are descended from their environment: the rugged bush ranges of the Urewera and the white mist clouds that cover them. 

Source: Rangi McGarvey, 'Ngāi Tūhoe - The land and environment', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/photograph/2709/maungapohatu-urewera (accessed 3 February 2020)

Hiona (Zion)

 In 1907 Rua constructed his new community at the foot of the mountain. The people called themselves Iharaira (Israelites) and, like Rua, grew their hair long in imitation of the Nazarites, the people separated unto God. The meeting house, which was circular and decorated with a design of blue clubs and yellow diamonds, was called Hiona (Zion). Built in imitation of the Dome of the Rock in Jerusalem, it stood within the inner sanctum of the pa and was Rua's council chamber and 'parliament'. The entrance to the pa bore the bold sign 'Mihaia' (Messiah), Rua's stated identity. 

Source: Judith Binney. 'Rua Kenana Hepetipa', Dictionary of New Zealand Biography, first published in 1996. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz/en/biographies/3r32/rua-kenana-hepetipa (accessed 3 February 2020)

Image: Hīona, Maungapōhatu

Hīona, Maungapōhatu

Manatū Taonga, the Ministry for Culture and Heritage

Hiruharama Hou - Rua's home within the inner sanctum

It was a European-style gabled house, but it had two entrances from its verandaed porch: one for Tuhoe, the other for Te Whakatohea.

Source: Judith Binney. 'Rua Kenana Hepetipa', Dictionary of New Zealand Biography, first published in 1996. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz/en/biographies/3r32/rua-kenana-hepetipa (accessed 3 February 2020)

Image: Huruharama Hou, Maungapohatu

Huruharama Hou, Maungapohatu

Alexander Turnbull Library

Maungapōhatu Marae

 Presenters Ria Hall and Te Ori Paki travel deep into Tūhoe territory to makeover the unique Maungapōhatu marae. The settlement was established by prophet Rua Kenana in 1907, beneath the sacred mountain of Maungapōhatu.